While minarchist philosophers claim that the emergence of a state is inevitable and that therefore efforts must be concentrated towards establishing a “minimal state” to protect freedom, thorough analysis points to the inverse problem, that no minimal state can prevent its collapse to anarchy without compromising all of its laws and principles.
A few years ago I presented the following challenge to libertarians who consider themselves “minarchists”, that is to say they believe that freedom can only be preserved by a traditional state which is limited to the minimal possible powers that can be afforded to a traditional state. The challenge rests on the only basis for how such a state can be formed – only through a revolutionary libertarian wave that overthrows an existing, non-minimalist regime.
Suppose that a glorious revolution overthrows the government of your country and the revolutionaries assemble in order to draft a new constitution. The two main factions are the majority Sons of Liberty (pro-state) and the Congress of Free Courts (anti-state). As per the minarchist ideology, the new constitution establishes a monopoly on justice that grants legislative power to an elected body. The minority Congress of Free Courts walks out of the assembly in disgust and vows to disobey the new government.
Once you have been elected president of the new minarchist republic, would you launch a war against the CFC in order to subjugate them to your new government?
Most minarchists abstained from answering for the simple reason that the challenge overturns the very basis for their belief in the state – that any system of power must collapse into a monopoly and that this monopoly must be controlled by libertarians. In the above scenario, the system of power is very unstable, and a breakaway faction declares itself an independent force. In order for a minarchist state to remain an exclusive sovereign, it must then organize and fund a permanent war to root out those breakaway factions. To fund this permanent war, the executive of this state will have to levy taxes that the members of rebel societies do not have to pay, thus causing the exit of an even greater number of citizens to the rebels. In fact, the only way to prevent any kind of upstart rebellion from challenging the minarchist state is to transform into a police state, thus causing the total contradiction of the libertarian ideal.
Suppose that the president of the new state decides not to fight and destroy the rebels, what then will happen to this state? It will be compelled to obey a law above its own and be deprived of the power of legislation, since there will exist within its borders a society capable of opposing its force. The constitutional constructs of this new state will therefore be irrelevant – the true constitution of the country will be whatever arrangements are made with the independent society and any other future upstart society in order to create a common framework of justice. This, however, is a total contradiction of the statist ideal of a single, unchallenged sovereign over the nation. Unless all competing societies are destroyed, the libertarian state remains externally limited in its power, instead of being internally limited by its own constitution as minarchists seek.
Some minarchists try to avoid this problem by proposing some compromise, for example dividing the country between a libertarian state and a free state. However, because the rebels do not recognize the necessity of a libertarian state, they have no reason to surrender any of their possessions or leave any of their homes in order to fulfill their ambitions. They can continue their lives under the protection of their own society wherever they did beforehand. It is still necessary to make war on the rebels to compel them to accept a “two-state solution.” If the libertarian state compromises to the point that all rebel property can exit the libertarian state’s dominion, then, once again, nothing stops any other upstart rebel society from doing the same, and the libertarian state collapses into an anarchy once again.
In conclusion, not only is minarchism impossible to sustain, it is also an impossible objective to pursue, as it requires the conquest whole of an entire traditional state to bring about. The creation of a rebel society capable of opposing the traditional state and thus compel it to reduce down to a libertarian state is a much more realistic and attainable objective, and the process through which it can liberate a country I will detail in an upcoming post.
Jonas
November 12, 2010
This is very interesting problem that I libertarian movements on both “left”- and “right”-sides have struggled with since the birth of anarchism and the thoughts of a non-state society. Here in Sweden we can see this problem very clearly in the leftish-libertarian movement.
Anyway. I think you made an interesting point with this post.
I like your blog a lot.
Jason Calley
November 12, 2010
Hey Strangerous Thoughts!
Thought provoking posting…
Just as there are different flavors of anarchism, there are different flavors of minarchism as well. If the supposed minarchy is only a smaller version of today’s governments, then I think you make some very good points. Heck, agree or disagree, I think you make some very good points… As a self proclaimed minarchist, I would say that if our hypothetical minarchy were created without a monopoly power of violence, then that changes the situation. “What? Isn’t a monoply on violence the defining mark of ALL states?” In short, no, it is not. As evidence, consider the United States, either before the current Constitution or shortly after. While the state did indeed have access to violence — as do YOU and I and every person — it did not have a monoply. The purpose of both the general militia (made of private citizens, not governmental soldiers) and the individual ownership of weapons was to DENY a monopoly of violence to the state. In the case of the CFC above, what would determine the outcome would be the sum total of the collective feelings and motivations of the people within an area. Granted, any government, even a minarchy, that allows the existence of a standing army is in extreme danger of reverting to tyranny. A properly functioning militia (NOT a standing army) is necessary to the security of a free people.
Even with a militia, there is no guarantee that a society will remain free. If a large enough fraction of the people are persuaded for any reason to accept tyranny, then you will get tyranny. The same can be said for any anarchic society as well. The point is that NO human society is stable. Societies are constantly, chaotically readjusting to a huge number of also changing influences, both internal and external. While I honestly do applaud the ethical purity of sincere anarchists, in my opinion, if it were possible to create a stable anarchy, I think there would be more clear and long lasting examples by now. Even the famed Icelandic experiment with anarchy was actually a minarchy, not an anarchy. Their example proves that it is at least possible to create a minimal state that will last for centuries. Where is the anarchy that has done as well?
strangerousthoughts
November 12, 2010
The monopoly on justice is the defining mark of the modern, Treaty-of-Westphalia sovereign state. A state may not have a monopoly on violence (criminals commit crimes all the time) but it must maintain itself as the only provider of protection and justice. To do this it must destroy all other providers, which the militia is not.
Wheylous
March 14, 2012
Hey, Strangerous. I know a lot of people don’t get along with you over at /r/anarcho_capitalism, but this post is certainly great! Sound logic in showing that the libertarian minarchist state would become anarchistic, as surely secession would be allowed. Bookmarking this!